Before investing in our own instrument, we decided that I should begin with a school-owned violin—kind of like giving that old beater car to your overly confident sixteen year old. Serious violinists purchase a shoulder rest to keep their violin in place under their chin. But at the beginning, I used a cheap sponge anchored by a rubber band.

At that time we owned a Dalmatian named “Rahab.” Strange name, great dog…for awhile, and she didn’t last long because she chewed everything in the house. My mom insisted I put my violin away after I was done practicing because of Rahab’s incessant search and destroy missions.

One evening in the middle of practicing, I ran down the stairs to say something to my parents. To be honest, I was probably looking for an excuse to avoid playing while the clock was ticking. Anyway, as I was walking up the stairs, I met Rahab prancing down the stairs with the sponge from my violin in her mouth—attached to the violin. Step by stop, the violin had bounced, face down, on the stairs. And laying beneath her spotted paws was the bridge from my violin, broken. If you’re unacquainted with the violin, the bridge supports the strings above the violin so the strings can be played and heard.

I was devastated. Yet I was also confident that God could do anything. So, I placed my instrument with the broken bridge back in my violin case, closed it, and placed it in the corner of my bedroom. Then I jumped on my bed and interceded to God on behalf of my violin. Never before had a fourth grader prayed so fervently.

“God, please heal my violin,” I pleaded. “In the name of Jesus, make my bridge new!”

Ten minutes later I jumped off my bed, opened the case and looked for a new instrument. But to my dismay, everything remained the same. That night, I went to bed, continuing in prayer. And the next morning, the bridge remained broken.

So, I resorted to Plan B. I grabbed the Elmer’s Glue from the kitchen ( I have no idea why we kept it there!) and I glued the two pieces together. Amazingly enough it held for the next two years.

My violin bridge wasn’t perfect, but it was whole.

We’re all Like That Broken Bridge

All of us are like that bridge from my old violin. Broken, and at times, barely holding it together.

Throughout Scripture, we read God’s command to “Be holy, because I am holy” (see Leviticus 11:44, 45; 19:2).

The Hebrew word for “holiness” (qodesh) means separate, sacred, or set apart. In my spiritual background, I listened to numerous sermons about the meaning of holiness, which could easily be defined by the words “I don’t smoke, I don’t chew, and I don’t go with girls who do.” Actually, the list of don’ts was much longer and included drinking, dancing, and listening to rock and roll.

The command to be holy was usually defined by our behavior. Forget about what’s going on inside, just get it right on the outside.

“Be (W)holy”

In recent years, though, certain biblical scholars have begun offering a different definition of holiness. They believe that the word really means “wholeness.” “Be whole as I am whole,” as God might be telling us.

My “healed” violin bridge wasn’t perfect, but it was whole—blemishes and all.

In my understanding of God, that seems to align with his character. The nature of God is to renew. In Jesus’ ministry, he called the Pharisees “white-washed tombs” (the old definition of holiness) while focusing his ministry on healing the broken. At the end of the age, we read in Revelation 21 a loud voice bellowing “I am making everything new!”

When he calls us to live holy lives, God calls us to be whole. This understanding brings an entirely new perspective to my behavior. It begins with the inside and works its way out. The emphasis is on healing, not perfection.

All of us share elements of brokenness in our lives that affect the way we live: Anger and unforgiveness that spring from past offenses. Abuses that prompt unhealthy or even addictive behavior.

God’s nature is to heal and restore.

What does wholeness look like in your life?

Michael co-pastors The Neighborhood Church in Littleton, Colorado with Eugene Scott. He’s thankful that God still heals.

Looking for God in all the Right Places

By Eugene C. Scott

My doctor glanced down at my chart. “Did anyone tell you you have type 2 diabetes?”

I thought, What? That would be your job. How can that be? Why didn’t you tell me before? If I hadn’t felt so lousy, I would have yelled at him. Instead I mumbled, “No.”

This was March of 2011 and I had had my blood tested for diabetes by his office in November of 2010. Apparently they forgot to call with the results.

I sat staring at him, feeling anger, confusion, fear, and relief all at once. This was not good. You can lose your feet, go blind, die from this. And I love sugar. It sure answered a lot of questions, though. For a couple of years I had been struggling with growing fatigue, mental sluggishness, mood swings, the inability to concentrate and read, and cuts and abrasions that would not heal.

In the months before that startling diagnosis my health had worsened. I woke up at three in the morning on December 23, 2010 feeling the room and my world spinning as if I were on a merry-go-round.

“Eugene, you have to go back to the doctor,” Dee Dee scolded me. I was scheduled to preach at our Christmas Eve service and I could barely stand up. Preachers are often accused of  making little sense. This dizziness would assure that. The doctor guessed it might be benign paroxysmal positional vertigo, a maddening catch-all label that seemingly has as many causes and treatments as stars in the sky.

The dizziness and other symptoms persisted. Several months, doctors, and specialists later, frustrated, fearful, and feeling sick unto death, I sat in my original doctor’s office (for the last time) hearing my belated diabetes diagnosis. Turns out vertigo plus diabetes equals one sick puppy.

As I learned about type 2 diabetes, the seriousness of my health situation sank in. “Diabetes can cause far-reaching health implications like heart disease, nerve damage and kidney damage. Amputation, blindness and even death can all result from not properly diagnosing or treating diabetes,” says the American Diabetes Association.

I’ve always carried a somewhat cavalier attitude about human mortality. Seems to me every last one of us will die. Why get too worked up about it? But I realized unless I controlled my diabetes, I might die by slowing but surely losing important pieces of myself.

It dawned on me I really liked my feet. And I didn’t want to feel this way until death do us part anyway. Fear settled in–deep.

Fortunately I have a friend who is a Registered Dietitian who has worked with diabetics and also two very good friends who have type 1 diabetes. They coached and counseled me. They talked me off the ledge.

“You have to take control of your own health, Eugene,” my dietician friend chided me. She was right. The doctor had failed to call with my blood test results. But neither did I call to find out my results. Nor had I been eating very well. Did I say I like sugar? A lot.

Too often I simply let life happen. A laze faire life has its costs and I was paying them. But did I have what it takes to change?

In any story there is a character arc. This is how the protagonist changes–or fails to–over the course of the story. Poor stories–ones which we find hard to believe and finish–don’t contain enough conflict for the change the main character experiences. In good stories the conflict is so great not only does it keep us turning pages, but we believe the conflict to be strong enough to produce the transformation the main character goes through.

In tragedies the hero fails to change despite the conflict. They lose their feet and kidneys and often the girl even. And we mourn these characters.

This is how real life happens too. Fictional conflict may be more dramatic than my real life  type 2 diabetes. And you–possibly–have faced more dire circumstances. At others times in life I have too. And that conflict usually changed me. Or rather God did.

Even so I felt weak, vulnerable. I pride myself on my physical and mental capabilities, such as they are. I do not like being sick, especially in public. Not being able to hike and read or converse was devastating. And I hated the way everyone looked at me with their sad, concerned eyes as if I were a kitten, who had already stupidly used up my nine lives.

So, I stepped out of my passivity. I found another–better–doctor. I read the book, The Insulin-Resistance Diet, this doctor recommended. I did what my doctor and the book said. I asked my congregation for prayer. I prayed! I took charge of my health. I lost 25-30lbs. Even the vertigo is now manageable.

What does all this have to do with living spiritually? First, when you are dizzy and muddle-headed and your blood sugars are riding roller-coasters inside your blood veins, it is hard to live, much less live spiritually. Physical health impacts spiritual health and vice versa.

Beyond that, this whole process has been like waking up from a semi-coma, first physically and now spiritually. Sometimes it feels as life is coming at me–full tilt–like water out of a fire hose. I miss more than I swallow but it’s sure fun drinking.

And that’s just it. I’m having fun. I am thankful for my diabetes. Because on December 26, 2011, a year after my vertigo onset and seven months after my diabetes diagnosis, I decided to take the next step and move out of my passivity in my spiritual life as well. That’s what I mean by living spiritually. I am no longer waiting for God to happen to me. I have grabbed his hand with all my might. And I’m holding on for dear life.

Join me in Living Spiritually?

Eugene C Scott has had a few health problems in his short life (he’s only 55!). He doesn’t have many spare parts left. As a kid he never figured to live beyond 35. God and life are full of surprises, which includes co-pastoring The Neighborhood Church.

There are few things harder in this life than saying “goodbye.” My mother-in-law refuses to utter the words, instead saying “See you Saturday.”

Last week as I left my home for the last 2 and half years in Colorado; I lost count of how many times I had to say those dreadful words, “goodbye.”

I attempted to ease the pain by reassuring friends and family that we would see them soon, but the reality is that we are never sure what tomorrow brings.

As I looked into the misty eyes of many of my closest friends I realized that I only could be saying bye right now because of their friendship. Without their sacrifice of time and care our venture to start a new church in Arkansas simply would not be.

And yet, the more these people gave themselves to us, making our leaving easier, it became harder and harder to leave. With each goodbye, a sinking feeling grew within me: I may never see these people again. We all must say that final goodbye at some point.

And yet our friends are exactly what makes saying goodbye so hard and yet so possible. It is their love that gives us the courage to face isolation.

Jesus said “Greater love has no one than this: to lay down one’s life for one’s friends” While his death would certainly be for all mankind, his death was most pointedly for his friends.

While that final night must have been extremely painful, it was also bearable because of his friends. And even though their love seemed to falter, his did not. And it was his ultimate sacrifice that made us all his friend, that will give us the courage to finally say goodbye.

The strength of that courage lies in hope, because Jesus has shown us that no goodbye is truly final.

There is day coming that will never end, a day of homecoming. Another day to look into each other’s misty eyes and say “Welcome home!” This is our hope and this is our courage.

So, we can with true hearts, in the midst of leaving, tell one another “see you Saturday.”

What does it take for you to believe?

The dramatic comebacks of American Football player and avowed Christian Tim Tebow last Fall has inspired spiritual conversations across the country. Does God help one team win over another? Do godly athletes get a little help from above?

After one dramatic win last season, a friend of my wife—and an avowed agnostic—texted her a simple phrase: “I believe!” Following the game, I checked my FaceBook page and read hundreds (literally!) of messages saying the same thing: I believe!

Gotta See It To Believe It!

Conventional wisdom tells us that we must “see it to believe it.” The proof of the pudding is in the eating. The scientific method teaches us that careful observation allows us to winnow the truth from lies and delusion. After careful research we can articulate a specific hypothesis that over time proves or disproves our theory.

“Science,” my high school physics teacher once explained to our class, “is based on facts.”

One of Jesus’ followers was a “see it to believe it” kind of person.

After Jesus died and (reportedly) rose from the dead, numerous people witnessed the resurrected Christ…and believed. Thomas, however, kept missing out on those “Jesus sightings.”

The rest of the disciples kept telling Thomas, “We’ve seen the Lord!” But Thomas, a born skeptic, told them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe” (John 20:25).

After a week of hearing stories about Jesus being alive, he was sitting with the other disciples locked up in a house.

Then Jesus appeared.

He walked right through the locked door and stood in front of Thomas. “Put your finger here,” he said to the famous doubter as he stretched out his hands. “See my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

“My Lord and my God!” Thomas replied.

Then Jesus offered an interesting observation: “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed” (John 20:29 italics added).

Beyond Belief

Michael co-pastors The Neighborhood Church in Littleton, Colorado with Eugene Scott. He’s still trying to learn what it means to walk by faith.

“It’s blocking the lane,” he said still not smiling.

I looked at the puffing truck then back at him. Yep. At least it was Sunday morning and the truck was not hindering the hordes from getting to church.

“We’ve called Triple A,” I answered.

So I stood in the median feeling foolish, thinking–for some unknowable reason–of that arcane quote: “For want of a nail the shoe was lost, for want of a shoe the horse was lost, for want of a horse the rider was lost.”

Little things make a big difference. Too often when I am doing several things at once and am in a hurry, I don’t pay close enough attention to the little things. Such as the little button that pictured “lock” instead of “unlock.” Such as where I last placed my keys, or wallet, or glasses, or wedding ring, or wife and children. Then I spend eons looking for them.

Since the cop wasn’t very talkative, I asked myself what life would look like if I spent those eons paying attention before instead of after.

Here’s what I heard.

Living spiritually is about paying attention. This is not only stopping to smell the roses. What about the parts of life not so fragrant or obvious? There was a message for me in this day’s foolish frustration. Small things loom large. It may not be the devil who is in the details but rather the very opposite: God’s whisper.

Living spiritually is also about learning what not to give credence to. I locked myself out of Mike’s truck because I gave credence to that voice inside me that said, “hurry, faster.” Most lost relationships, items, or moments in my life are the fruit of listening to false voices that call my attention elsewhere.

Inattentiveness is costly. More than wasting precious time, however, inattentiveness often wastes our very lives. Philosopher and theologian Simone Weil once said, “Attention is the rarest and purest form of generosity.” Paying attention to people and events, small and large, to life and God, is a gift of ourselves, and sometimes is a gift to ourselves.

AAA rescued Eugene C. Scott from his inattentiveness and the experience actually helped him pay better attention in worship. Not only that but his congregation got a good, well-deserved laugh. Join him in attending to God sightings and telling your stories here and on “Living Spiritually” at facebook.com/livingspiritually. Eugene is co-pastor of The Neighborhood Church.

I knew, as their Bible teacher, it was my job to teach them the correct way to treat their classmates.  But no matter what I told them, the girls still singled out the one girl they decided was different from them and treated her as if she was trash.  And the boys, well, they just cheated most of the time and complained if they weren’t given the best marks on all of their work.

Telling them how Moses brought the people of Israel out of Egypt in hopes of helping them become a kinder class was just not working.  Sunday school lessons on David killing Goliath didn’t mean anything to them.  By middle school at the Inter-American School, a private Christian School, they’d heard it all.  Unfortunately the way they were treating their classmates wasn’t matching up with the Bible verses they’d heard all of their life, and it was bringing me down.

Kids won’t change if the teacher, who is in charge of their spiritual growth, has a bias against them.  Their bad attitudes were causing me to neglect them.  For a while, longer than I care to admit, I decided just to teach the class, but not try to help them grow in their relationships with Jesus.  Neglecting them was working fine until I came across the book of Colossians.

Colossians 4: 12 states, “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience.”

I knew as a Christian leader I had to show my students compassion.  I started praying for them each night.  The prayers were simple, but they helped.  The girls were still mean to one another and the boys still cheated, but I started to love them.  And I believe that’s what it takes when we live spiritually.

As my love grew, I decided to challenge the class as a whole, including me, to start living by the fruit of the spirit.  I stopped worrying if they knew who was king David’s great-grandfather (Boaz) and started focusing on love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

I offered them extra credit to memorize Galatians 5:16-25, the passage in the Bible where the Apostle Paul get’s spiritually fruity.  They complained about having to know such a long passage, but as I was memorizing the passage the fruit started to show in my life.  And my hope was my students could see the change in me, and start to see what it meant to live by the fruits of the spirit.

This is a lesson we can apply to our own lives.  If we want to live spiritually, we need to live by the fruits of the Spirit.  I am not sure if my students learned anything (middle schoolers are a stubborn breed and not all blogs have clear-cut endings), but I know by being joyful for them when they did well, being kind to them when they were mean to me, or by showing self-control when they acted out, my heart changed.  And if they can see me change, then maybe, just maybe, they’ll change too.

I haven’t talked to many of those kids since I returned to Colorado, but I still pray for them.  I challenge anyone to live by the fruits of the spirit and pray for the people in their lives, even if they are annoying.  The change will be sweet, I guarantee it.

Anybody here seen my old friend John? 
Can you tell me where he’s gone?
He freed a lot of people,
But it seems the good they die young.
I just looked around and he’s gone.

Anybody here seen my old friend Martin?
Can you tell me where he’s gone?
He freed a lot of people,
But it seems the good they die young.
I just looked ’round and he’s gone.

Didn’t you love the things that they stood for?
Didn’t they try to find some good for you and me?
And we’ll be free
Some day soon, and it’s a-gonna be one day …

Anybody here seen my old friend Bobby?
Can you tell me where he’s gone?
I thought I saw him walkin’ up over the hill,
With Abraham, Martin and John.

“Abraham, Martin, and John” by Dick Holler  and famously sung by Dion in 1968.

Michael co-pastors The Neighborhood Church in Littleton, Colorado with Eugene Scott. In honor of Martin Luther King Day, he thought he’d share the lyrics to this song with you. Thanks to John Fischer for the idea. You can read his insightful blog here.

Last Tuesday, a video was uploaded on YouTube that has gone crazy. In barely three days, “Why I Hate Religion But Love Jesus” has registered almost 5 million hits. If you haven’t watched the video yet, you’ll likely see it in the next few days. But if you’d like to see it now, click on the video (or video link) above.

The video is so popular that in a two minute period, I observed 250 comments added to the YouTube page. At that speed, only a few people would be able to read anyone’s comments. The few comments that I did read were overwhelmingly positive.

What’s causing the buzz?

In the video, Jefferson Bethke goes on a four minute rant about religion. He criticizes religious practices that are based on “good” appearances and hypocrisy, and calls for authentic Christianity that is based on grace.

For the most part, I agreed with his overarching message. He defines the Christian faith as mutually exclusive of any political party or persuasion. He invites people of the Christian faith to show compassion for the poor. He confesses his own faults, admitting that he was once addicted to porn. He exposes dualistic faith—going to church on Sunday but living like hell the rest of the week. And, I agreed with his explanation of salvation based on Christ, not our good efforts.

Does The End Justify The Means?

But at the same time, his video stirred some pretty strong feelings inside—the kind of feelings that would arise within me if someone attacked my wife. Granted, I fully realize that my wife isn’t perfect. I know her dark secrets (and she knows mine). But even her most egregious deeds would never deserve a beating.

The first half of the video, I felt like I was watching a man beating his wife. Mr. Bethke says he loves the church, but strikes her with merciless blows over and over again. I’m not convinced that will change her.

If Bethke defines the church as a place for the broken, then why is he condemning the church for her brokenness? He allows for certain sins (sex addictions) but not others (legalism). While criticizing self-righteous people, he inadvertently becomes self-righteous. At one point he says “I’m not judging…”—but he is!

In his opening words, he says “Jesus came to abolish religion.” Back in the day, I would have agreed with him. Interestingly enough, the word “religion” doesn’t even appear in the four books (Matthew, Mark, Luke, and John) that tell the story of Jesus’ life.

Jesus did say, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17 NIV). Did you read that? Jesus wasn’t trying to abolish Judaism, a religion!

Is Religion Bad?

Religion isn’t bad. Bad religion is bad. Here’s an example of bad religion: “Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless” (James 1:26).

On the other hand, here’s an example of good religion: “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27). To be sure, Jefferson Bethke would approve of this kind of religion.

Last of all, he says that the church fails to feed the poor. While some churches are so inwardly focused that they fail to help people less fortunate than themselves, this isn’t true of all churches. Christians by and large are the most generous people in the world!

In his rant, Bethke takes the seamy side of Christianity (hypocrisy, judgmentalism, religious violence, ignoring of the poor) and makes it normative—then uses it as an excuse to beat her up. As he admits, we all have seamy sides. Because Bethke has struggled with an addiction to porn doesn’t mean that it defines him. Nor does the church’s many failings.

How Does Jesus Deal With Bad Religion?

In Ephesians 5:25–27, Paul offers this encouragement:
Husbands, love your wives just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

How did Christ love the church, his bride? He laid down his life for her. He didn’t beat her into submission.

If you love Jesus, then love his bride.

“Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready.” Revelation 19:7

That’s my take of Bethke’s video. Please jump into the conversation and let me know what you think!

Michael co-pastors The Neighborhood Church in Littleton, Colorado with Eugene Scott. He’s thankful that God doesn’t beat him into submission.

It’s a miracle! On January 8, 2012 the underdog Denver Broncos upset the ostensibly better Pittsburgh Steelers in an American Football Conference wildcard playoff game. Those of you reading in South Africa, Britain, Antarctica, and Lizard Lick, North Carolina may be asking, “How is that a miracle?” And it’s a fair question.

You see with only a year before America might elect a new president, the entire nation is embroiled in a huge controversy over whether Broncos’ quarterback Tim Tebow is a very good passer and, even more, whether he should start every interview with, “First, I want to thank my Lord and Savior, Jesus Christ.”

Those against Tim argue he is a terrible passer and is delusional to think God cares a whit about American football. Those for Tim counter with the fact that because he is winning, even though he is a terrible passer, proves that God is somehow involved. Hmm.

This last Sunday’s win did not help the debate, especially since Tebow passed for exactly 316 yards. His best day yet. And it turns out that Tebow’s favorite Bible verse is–you’ll never guess–John 3:16. Coincidence?

Then to top it all off–literally–a cloud in the form of a halo appeared above the football stadium after the game.

There is no doubt in many Tebowites’ minds that these are God sightings, signs that God cares about Tim Tebow and things as mundane as a Denver Broncos’ game.

As many said after the game, “It’s a miracle!”

If you’ve been reading this blog the last couple of weeks, you may remember we’re running an experiment. We’re spending 2012 trying to find out what it’s like to live every day spiritually: to look for the God-created soul in daily life. We’re looking for God sightings, little miracles, ways in which God becomes apparent in nature, people, music, work, movies, sermons, meals, the Bible, worship, prayer and other apparent mundanities.

But did God don a Broncos jersey after church and show up at the Broncos game? Are the 316 yards and the halo cloud God sightings? Miracles?

Stranger things have happened. Jesus had Peter pay his taxes from money Peter found in a fishes’ mouth. Jesus turned water into wine and later transformed a Roman torture device into a universal symbol of hope and new life. And almost every Sunday people gather–not in a stadium but in a worship community–to experience the sacrament of mere bread and wine mysteriously becoming the body and blood of Christ.

Closer to home Christ fashioned this fatherless boy into a father, this high school drop out into a teacher, this addict into a free man, this carpenter into a counselor, and this self-centered person into a servant. Stranger things indeed. History may not prove God engineered a Bronco win. But is sure shows God puts his mark on things big and little.

Was Tebow’s win a miracle? Maybe, maybe not. But people are talking about God outside of church and Google has had a run on searches for John 3:16. God seems very comfortable using what ever he can to get us to see beyond our own noses. And that in itself may be a miracle.

Personally I doubt God orchestrated Tebow’s big day but God does seem to be in the habit of breaking into our regular programming for a more urgent messages. Our task is to listen up.

Eugene C. Scott learned to love the Broncos from his late mother and has followed them since he was a kid. He actually shed a tear when John Elway was inducted into the Pro Football Hall of Fame. He is not convinced Tim Tebow is the Second Coming of John Elway.  Other than that, football means nothing to him. He’d much rather you join him in watching for God sightings and telling your stories here and on “Living Spiritually” at facebook.com/livingspiritually. Eugene is co-pastor of The Neighborhood Church and may wear his Broncos jersey to worship next Sunday.

Learning to be a runner was a challenge, it took me a little more than three years to lose any weight, but I did it.  Leaning to be a runner taught me how to set my mind on a goal.  Training for a half-marathon taught me how to achieve my goals.

Running and losing weight take perseverance and eating healthy.   At this point you might be wondering when I am going to get spiritual on you guys.  Well, follow me on this one.  Living Spiritually is just like running.  When I started running seriously, I took all of the advice I ran across.  So, here are three practical ways to help us all live spiritually.

1. Be Attentive:  Being attentive as a runner means paying attention to your body, which is important when trying to stay healthy.  Likewise, spiritual health requires attentiveness.  We can’t see God at work if we aren’t taking care of ourselves.  Being physically healthy means paying attention to what you consume.

Being spiritually healthy is exactly the same.  So, take care of yourself by reading your Bible and spending time in prayer.  I spend at least twenty minutes every night reading my Bible and praying.  Another thing I try to do so I can see God at work in my life during the day is get a good night sleep.  We must treat every day like a big race day, which means getting a good night’s sleep.  It is impossible to stay attentive to God’s doings, let alone run, if you can’t even keep your eyes open.  So go to bed early.

2. Be in Position: During a race I try to find my mental sweet spot, which always seems to be Coldplay’s album Viva La Vida.  I pace myself to its tracks as I run, but if I were to stop running for two months before the race and then position myself at the starting line on race day, I can’t expect myself to succeed.  Therefore, I position myself for success by going to the gym at least six times a week.

Positioning is important with spiritual success too.  I find my spiritual sweet spot when I am hiking with a friend.  Hiking in the mountains with a friend gets me going, but if I position myself inside of the wrong group of people, negative people, I tend to lose focus on God.  Likewise, if I seclude myself, not go on any hikes, I typically feel like God isn’t with me.  And so I know I must go out and engage with people, ones who support me, to be able to see God work.  I do know that there are people who feel God’s presence when they are alone, for those people I encourage them to turn off their tv, or whatever is distracting them, and spend some quiet time with God.  Find your sweet spot and position yourself in a place where you are most likely to see God.

3. Be Submissive: When I train for a half-marathon, I know if I want to run the race to the best of my abilities, I must train and training means giving up certain desires, like sleeping in on the weekends.  I must submit myself to a training schedule, which typically requires long hours and lots of sweat.  But I know if I place that schedule above me, as my master, I will have a great opportunity to succeed during my race.

Again, and you’ve probably already got my point, heck you’ve probably already become Jedi’s at all of this, but I’ll say it anyway, Living Spiritually is the same.  We must live with our palms up, submitted to God.  As said in Proverbs, “In all of your ways submit to Him and He will make your paths straight.”  Turn your hands up to God in an act of submission.  He may ask you to do something out of the ordinary, but He will not lead you astray.

For we are submitting to one who has run this race before us.  We are letting Jesus be our master.  Hebrews 12:1-2 says and Tim Tebow tweeted before his first playoff game, “Therefore, as we are  surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the author and perfecter of faith.  Who for the joy set before him, endured the cross, and all its shame, and sat down at the right hand of the throne of God.”

Brendan is an avid runner and was inspired by God while running late at night to write this blog.  And so he didn’t take his own advice and stayed up late writing this blog. He’s learned being submissive means doing what God asks even if it means giving up a good night’s sleep.