Tag Archives: anger

I’m Mad as Hell and I’m Not Going to Take it Anymore

Hockey may be hazardous to your health. Just ask Bryan Allison, who was hospitalized a few years ago after a hockey game in Buffalo, NY. What’s the big deal? Hockey players get hurt, you say. Except Allison isn’t a hockey player; he’s a fan, who hurt himself after viewing a thirteen year-old video tape of his favorite NHL team playing a 1989 playoff game.

Like a personal version of Groundhog Day, his team lost again–just like the first time he watched the game live. And just like the first time he watched, Bryan Allison became furious. Suddenly Allison hefted the TV and threw it off his second floor balcony. The only problem was Allison forgot to let go and plunged with the TV to the ground. In my book, the TV was not all Bryan Allison couldn’t let go of. Anger, literally and figuratively, drug Allison down.

Eugene C. Scott joins Mike in writing A Daily Bible Conversation twice a week.

TODAY’S READING (click here to view today’s reading online)

Ezekiel 37:1-38:23

James 1:19-2:17

Psalm 117:1-2

Proverbs 28:1

If you’ve found A Daily Bible Conversation helpful, share it with your friends. Forward your daily email or send them a link to the website: www.bibleconversation.com.

INSIGHTS AND EXPLANATIONS

Psalm 117:1-2: Twenty-nine words. That’s all the psalmist needs to tell us much of what we need to know for life: All nations, all people gratefully recognize God as the source of life.  Know that his love and care will last longer than anything we can imagine, even our lives. “Praise the Lord.” Oh my, it took me thirty-two words.

THE WORD MADE FRESH

Allison isn’t the only one, however, who has trouble letting go of his anger. Here in the United States anger is becoming epidemic. Reports of revenge, road rage, and retribution are as common as dirt. Revenge is an entire Hollywood movie genre unto itself. Anger lives and thrives in our world globally and personally. Witness the centuries old rage of the Middle East or a modern-day tantrum in a traffic jam. The only difference in the anger is scale. There isn’t much you and I can do about anger on the global scale but there is on the personal.

When I was in seventh grade, I had a friend whose parents were both professional counselors. Among the many strange things that went on in that house, they always had stacks of boxes filled with empty wine bottles sitting by their back door. One night I finally mustered the courage to ask about them.

“Some of our clients struggle with pent-up anger,” John’s mother told me. “So we have a special room we take them to. And under heavy supervision, we allow them to release their anger by throwing these bottles against the wall.”

Sounded fun to me. Little did I know that John’s parents were practicing therapy based on the idea that anger must be released–vented–like steam in a pressure cooker. Unfortunately this popular, misguided, supposed cure for our anger epidemic is actually part of the problem.

Research shows anger cannot be stored because its source is our famous fight or flight response: a chemical/electrical response to real or perceived danger. Once activated, those chemicals eventually cease firing and anger, or whatever emotion we have tied to the chemical reaction, dissipates.

How is it, then, that many of us wake in the middle of the night and feel that rush of rage all over again even years later? Psychologist Dr. Archibald Hart says we have stored not anger but rather nurtured the hurt or fear or frustration that our bodies, in an endless loop, interpret as danger. Worse yet, anger becomes an ingrained pattern so that our fuses become shorter and shorter. Venting anger as pure powerful emotion actually fuels it. Thus Bryan Allison reigniteed a thirteen year old rage that lands him two stories down and in the hospital. Hockey may be hazardous; anger definitely is.

What’s the answer? Repression? Denial? No! Hart argues that a healthy release of anger flows through forgiveness. Not a mealy-mouthed forgiveness that excuses wrong, whining, “It’s okay, really.”

Rather Hart advocates a forgiveness forged by truth and reality that says, “Yes, you wronged me and I could do the same to you. But I choose not to. I choose not to hold this against you. I choose forgiveness and freedom.”

James, the brother of Jesus, said the same thing long ago: “be slow to become angry.” Later James quotes his brother Jesus saying, “Love your neighbor as yourself.”

Forgiveness is not protecting the offender. It is love, not anger in action. Forgiveness never erases consequences. It simply loves in the turbulent wake of the betrayal. Forgiveness also does not equal trust. Forgiveness is a gift; trust is earned one kept promise at a time. But most of all, as I wrote yesterday, forgiveness is not forgetting. Forgiveness shudders at the pain, weeps at the loss, but then stands tall. Forgiveness remembers and places grace on painful memories. Finally, forgiveness is reciprocal. Extending forgiveness to others frees them from your hate and revenge. But like a boomerang, it flies back granting you freedom from your hate and revenge as well. Forgiveness is freedom! Forgiveness is the remedy to anger not unrestrained expression.

From the cross Jesus said, “Father forgive them; for they do not know what they are doing.” With those words Jesus neither excuses nor forgets. With the pain of betrayal racking his body and soul, he chooses to love. We need not start with such a grand display as that. Instead when you are cut off in traffic today, choose to lay it aside–forgive (because they probably don’t know what they are doing!). Then when something more serious, a memory of a past wrong, scorches you, take the first step toward freedom from anger and pray, “Father forgive them; for they do not know what they are doing. But You do!”

  1. How has anger possessed you?
  2. Which passage spoke most to you?
  3. What did the four have in common?

If you’re reading this blog on Facebook and you’d like to join the conversation, click here. www.bibleconversation.com.

Eugene co-pastors The Neighborhood Church in Littleton, CO and writes a blog eugenesgodsightings.blogspot.com

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Opting Out Of The Blame Game

Although only five years old, he already exhibited an adult-sized temper. One day at the end of a tirade, he yelled,

“All my life, everybody’s been making me mad!”

An expression of a little child?

A few years ago I attended a professional hockey game. After the opposing team scored a goal to take the lead, a message appeared on the digital scoreboard: “Now you’ve done it! You’ve made me mad!!”

Well, maybe young and old alike can play the blame game. But how do we identify it and how can we opt out?

Please join me as we discuss this in our daily Bible conversation.

TODAY’S READING

Ezekiel 18:1-19:14
Hebrews 9:1-10
Psalm 106:32-48
Proverbs 27:10

INSIGHTS AND EXPLANATIONS

Ezekiel 18:1-19:14. At times, the actions of evil people (Osama bin Laden, for instance) may tempt us to wish evil and destruction on them. Yet here is the heart of God: “Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?” (Ezekiel 18:23).

One other insight about this chapter. Ezekiel tells the people,

But if a righteous man turns from his righteousness and commits sin and does the same detestable things the wicked man does, will he live? None of the righteous things he has done will be remembered. Because of the unfaithfulness he is guilty of and because of the sins he has committed, he will die. Ezekiel 18:24

God isn’t interested in our body of work. Hoping that our past good works will outweigh our present transgressions on the scale of justice falls woefully short. In our relationship with him, we can’t sit on our laurels and say, “God, look at all the good things I’ve done. Remember that time when I relied on you in that difficult situation? Or remember that other time when I volunteered at the soup kitchen?” God cares about our hearts in the present. He asks us, “Where are we right now in our relationship?”

Psalm 106:32-48. In the conclusion of the psalm, the psalmist comments that God’s people were “bent on rebellion” (verse 43) which brought destruction. Yet, and I love this, we read that God “took note of their distress when he heard their cry; for their sake he remembered his covenant and out of his great love he relented” (verses 44–45). His anger lasts for a moment but his favor lasts for a lifetime!

If you’ve found A Daily Bible Conversation helpful, share it with your friends! Forward your daily email or send them a link to the website: http://www.bibleconversation.com.

THE WORD MADE FRESH

The blame game is so easy to play and so difficult to identify when we’re playing it. For the most part, our personalities are formed by genetics and our reaction to the accumulation of our past and present experiences (which is where the blame comes in). We say to ourselves:

  • I’m a workaholic because my dad is a workaholic.
  • I yearn for people’s approval because I didn’t get enough affirmation when I was a child.
  • I drink a little bit too much when I come home from work because my job is stressful and my boss is a jerk.
  • I don’t know how to make a commitment in relationships because my mother had an affair on my father and I’m afraid that the same thing will happen to me. Or I’ll do it to someone else.
  • Our family will always consist of underachievers.

The list could go on ad infinitum ad nauseum. In seminary, I enrolled in a family therapy class and discovered the long list of mistakes my parents made in raising me. The next time I saw them, I was ready for a battle so I could inform them of their shortcomings. It didn’t go so well.

But all of the examples above share a common blame-colored thread—just like the little boy who complained that all his life, people were making him mad.

The pervasiveness of the blame game is so insidious that we must constantly reexamine ourselves to avoid it.

Through the prophet Ezekiel, God dismantled a common proverb at that time that reinforced the blame game: “The fathers eat sour grapes, and the children’s teeth are set on edge” (Ezekiel 18:2). Incidentally, a few decades before him Jeremiah poked holes through this same proverb (Jeremiah 31:29). The people believed that guilt and punishment could be passed down to later generations. Their future, then, was subject to their past. This resulted in a fatalistic view of life and an easy way to pin blame on others for their actions.

God responded: “The soul who sins is the one who will die” (verse 4). In other words, “You’re responsible for yourself.”

While we may suffer the consequences of the people around us, we cannot inherit their guilt and we cannot hold anyone responsible for our actions.

So how do we change? God concludes this section by saying, “Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit.” (Ezekiel 18:31; 36:26).

The first step is repentance. We must stop pointing our fingers and stop using people as an excuse. Then we must change our actions.

The second step is to get a new heart and a new spirit. This is more elusive. Earlier, in Ezekiel 11:19, God promised to give his people an undivided heart and a new spirit. So it’s something we get and something God gives. So which one is it? Strangely enough, most commentators are silent about this tension.

We  know that when we give our lives to Christ, we become entirely new creations (2 Corinthians 5:17). In fact, last weekend’s reading in Hebrews regarding the new covenant explains this. We also know that at Pentecost (Acts 2), the Holy Spirit made a permanent home in Jesus’ followers. So when we give our lives to Christ, we receive a new heart and a new spirit.

But somehow, that new heart and spirit must be activated. I realize this isn’t in the text, but lately I’ve been impressed by the importance of yielding to the Holy Spirit. We don’t make the Holy Spirit do anything. But we can listen and then respond. Better yet, we can yield to the Holy Spirit in such a way that the Spirit lives through us.

We live in blame because we don’t want to change. But when we yield to the Spirit who already lives in us, we’re changed. Transformed. And delivered from a life of blame.

CONVERSATION STARTERS

  1. What spoke to you in today’s reading?
  2. What or who do you tend to blame for your problems?
  3. What have you learned about what it means to yield to the Spirit?

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www.bibleconversation.com

Michael co-pastors The Neighborhood Church with Eugene Scott in Littleton, Colorado.

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Is Homosexuality the Unforgivable Sin? (Warning: You May Not Like this Blog Entry)

A small group of people in Topeka, Kansas have become infamous for their hate of homosexuals. They call themselves a church but consist mainly of the members of the founder’s family (I am torn here between naming the offenders to expose them and not naming them so as to not give them more publicity. I chose the latter.) These misguided, twisted sinners* travel the country and protest all things homosexual by holding up signs reading, “God Hates Fags,” and screaming vile slogans.

Romans 1:18-32 is one of the biblical passages they use to justify their hate. After reading  it myself, I wonder: if they feel these verses give them permission to protest homosexuality, why don’t they also attend church prayer meetings with signs reading, “God Hates Gossips,” or protest outside of their own meeting hall with signs saying, “God Hates Slanderers,” and “God Hates the Heartless and the Senseless”?

If I haven’t made you too angry or nervous, read on and ask with me, “Is homosexuality the unforgivable sin?”

(*Note: I too am a misguided, twisted sinner in need of God’s undeserving mercy.)

Eugene C. Scott joins Mike in writing A Daily Bible Conversation twice a week.

TODAY’S READING(click here to view today’s reading online)

1 Chronicles 15:1-16:36

Romans 1:18-32

Psalm 10:1-15

Proverbs 19:6-7

INSIGHTS AND EXPLANATIONS

1 Chronicles 15:1-16:36: When we last saw David, he was angry with God over (1 Chron. 14:11) the death of Uzzah. It seems David has reconsidered and has actually asked God about the ark and it’s treatment. David shows once again he is a “man after God’s own heart” by repenting of his actions and learning from his mistakes. Yet he still exhibits very human behavior in that he seems to blame the  Levites for “not bringing it up the first time.” I wonder if this is the first time the phrase “ignorance of the Law is no excuse.”

If you’ve found A Daily Bible Conversation helpful, share it with your friends. Forward your daily email or send them a link to the website: www.bibleconversation.com.

THE WORD MADE FRESH

Still with me? I hope so.

“Hate” is a strong word and in humans an even stronger emotion. The word “hate” occurs about 128 times in the English Bible, and only a dozen or so times in reference to God hating (The word “love” crops up nearly 700 times). And most often “hate” doesn’t describe an emotion but rather an enemy. The sense is that God generally “hates” things that are destructive to us humans, but not an emotion God feels toward humans. God views them as our enemies. The list of destructive actions God hates includes “robbery and iniquity,” “wrong doing,” “violence,” “idol worship,” and “religious feasts.”   Proverb 6:16-19 says,

“There are six things the Lord hates,
seven that are detestable to him:

haughty eyes,
a lying tongue,
hands that shed innocent blood,

a heart that devises wicked schemes,
feet that are quick to rush into evil,

a false witness who pours out lies
and a man who stirs up dissension among brothers.”

In short, because God loves us so much, God hates sin, which means any minor or major human action that hurts or destroys us spiritually, emotionally, intellectually, socially, or physically. We could spend 24/7 protesting such things and not exhaust the list.

And God seems to hate all of this self–and others–destructive behavior equally. No one enemy to humanity rises above the other.

Jesus equates anger with murder and declares calling someone a fool an eternally punishable offense (Mtt. 5:22). This confuses us because, to us, there are obviously sins worse than others. But Jesus is simply pointing out that anger eventually kills a relationship and possibly even a life, though in a less drastic way than murder. The destruction of the relationship and life are what seem to matter to God not the severity of the destruction. The earth-bound consequences differ, but both kill.

God views homosexuality and idol worship through the same loving eyes. To God worshiping a tree, money, success, or a god that does not exist is as “unnatural” (something we were not created to do) and soul-destroying as is misuse of the great gift of our sexuality. One is a fatal misunderstanding of who God is and the other a misunderstanding of who we are. Both may be love misapplied.

Is homosexuality an unforgivable sin? Some seem to act so. But Scripture, and God’s nature, belie that view.

  1. Do these readings connect in any way?
  2. If so, in what way?
  3. What enemies of God do you still harbor in your heart and life?

If you’re reading this blog on Facebook and you’d like to join the conversation, click here. www.bibleconversation.com.

Eugene co-pastors The Neighborhood Church in Littleton, CO and writes a blog eugenesgodsightings.blogspot.com

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