Tag Archives: dreams

In our Hearts Grief and Grace often Ride Side by Side

By Eugene C. Scott

“Red Rocks is one of the finest places on the planet to perform,” James Taylor said near the end of his show last night.*

He’s right.

Towering above us ancient and unmovable were Ship Rock on the left and Creation Rock on the right. Taylor’s smooth, ageless voice filling the space between. Rock and wind and sky surrounded us while song and poetry and story filled us. The lights of Denver danced in the night sky above the back wall of the amphitheater. It was remarkable.

“There is a young cowboy, he lives on the range,” Taylor sang his famous lullaby. I closed my eyes and imagined that cowboy and sang along to myself, “deep greens and blues are the colors I choose, won’t you let me go down in my dreams?” I breathed deep.

But Taylor was painting a different picture of life than the one many Coloradans had lived out in the last four days. I opened my eyes and saw Alameda Boulevard stretched out west to east in a straight line of lights from the foothills to Aurora. There on the far horizon I imagined one of the lights was the theater. There still lurking was the pain and heart ache of twelve innocent people dying and many more being wounded physically, emotionally, and spiritually.

Guilt buffeted against my peace. Should I be enjoying myself? How can this beauty, my sense of well-being, co-exist with that?

Still they seemed to. Drawing my eyes and heart back to the stage–to the here and now, to what I can be and do–Taylor sang, “Shower the people you love with love.”

And I could see, on the screen, in his now creased 64 year-old face, his alive but tired eyes, that he too has known pain. Yet he still believed what he was singing.

Maybe JT, right there on stage, without knowing it, was living out a truth: that in our hearts grief and grace often ride side by side.

As Henry Wadsworth Longfellow wrote in his famous poem “Christmas Bells:”

“And in despair I bowed my head

‘There is no peace on earth,’ I said;

‘For hate is strong

And mocks the song

Of peace on earth good-will to men!’

“Then pealed the bells more loud and deep:

“God is not dead, nor doth He sleep;

The Wrong shall fail,

The Right prevail,

With peace on earth, good-will to men.”

Maybe that’s the thing. Song, poetry–art in general–remind us of this dichotomy of life. In the midst of horrific pain and evil, beauty is undiminished. Grace prevails. Maybe it’s even made more beautiful. James Taylor put on one of the best shows I’ve seen in years. In a stunning setting. The clarity and sweetness of his voice matched the clarity and power of the message I heard God whisper in my heart. “And now these three remain: faith, hope and love. But the greatest of these is love.”

*July 23, 2012. This may be a slight paraphrase since I did not write his quote down word for word.

4 Comments

Filed under Uncategorized

Field of Dreams: My All Star Moment

Dreaming is a tricky thing.

I’m not just talking about the kind where you place your head on a pillow and close your eyes, although night time dreams can inspire our waking dreams or desires.  When I was twenty I had a dream I married a girl name Sarah.  When I woke up I believed it was actually going to happen, so for two years I didn’t talk to girls, unless her name was Sarah.  This is a slight exaggeration, but I let that dream hinder how I lived.  Fortunately, that dream died, later than it should have, but only after I made myself awkward around a few too many Sarah’s.

The other night I dreamt that I was back in Guatemala.  Dreaming I’m back in Guatemala is pretty typical.  Most mornings when I wake up I tell myself, “well, guess I didn’t dream about Guatemala last night, must be over it now,” but then ten minutes later my dreams come drifting back through my mind and yep, I was in Guatemala again.  I feel like I dream about Guatemala so consistently because the country and the people there mean so much to me.  I am very grateful for all of my dreams, but unfortunately another aspect of my dreams is most of the time they turn out unresolved.

In my last dream, I was in Guatemala for the graduation of some of my students.  It felt so right to be back.  In my dreams it’s raining, as it is always raining in Guatemala.  I am teaching again, but IAS looks different.  It is more like a castle, which is odd, but not odd enough to tip me to the fact I’m in a dream.  My students are listening to my every word, and who can blame them, my lecture is flawless.  Bam, I know it’s a dream.  Then, in a flash, it’s time for graduation and I want to celebrate each kid, tell them how special they are.  But before I have a chance to tell anyone how great they are I have a light saber battle with Lord Voldemort.  But before I strike the killing blow, I wake up.  Always.  I never see it to the end.  It’s horrible.

Crazy, right?

Waking up from an unresolved dream is annoying, but living life in a dream world is a tragedy, because you never actually live. Like when I was dreaming about a girl named Sarah.  Yet, I would be lost if I didn’t drop off at night and let my mind create.  Sadly, if all I did was sleep, living in my dream world, I would be even more lost.  I believe we must dream in the real world and go after those dreams, because  “If we are afraid to dream grand dreams, then we live empty lives.”

I have many dreams or desires in my life.  I want to write professionally, have a family, become more like the man Jesus created me to be, and maybe go back to Guatemala to teach again, and it would be a shame if I didn’t go after those dreams.  If I live my life just dreaming I’ll never reach my potential.  I must take action.

In Harry Potter And The Sorcerer’s Stone Harry comes across a strange mirror.  It’s a mirror that can tell the dreams of a man’s heart.  The mirror is aptly named the Mirror of Erised (desire backwards).  In the mirror Harry sees his parents, who have died.  He spends hours just staring at them, settling for the unreal fulfillment of having his parents with him, instead of living his life and creating actual relationships.  In the book, Dumbledore, Harry’s headmaster, warns Harry away from spending too much time in front of the mirror.  Dumbledore tell’s Harry, “It does not do well to dwell on dreams and forget to live.”

Living is part of taking action.  I can spend all day dreaming about life in Guatemala or becoming a writer, but if I never write, I will have never lived.  I will have never reached out and taken a risk.

And so as I have grown up my dreams have changed.  I have let go of my dream to be a rock star (can’t sing), being president (not corrupt enough), or Robin Hood (Don’t like Wearing Tights).  However, it is important to remember our childhood dreams and remember that God can redeem our past hopes and their innocence, but that is a blog that will come later.

When I was little I dreamed of playing in the major league  Unfortunately I didn’t even make it as far as Moonlight Graham, who played one game in the bigs, but didn’t even get to bat.  I retired after the 5th grade.  I’d had a great year at third base, but my team was downright awful.  Most of the kids didn’t have a passion for the game, they were just playing because their moms and dads wanted to watch them pick dandelions out in center field.

I played hard, but struggled with migraines the entire year.  When my school didn’t have baseball in the 6th grade I decided it best not to play, mostly because of my migraines.  My dream ended quietly, but I had school to distract me from the void not playing baseball.

I didn’t let myself stand in front of the mirror, but I moved on, and I’m glad I did.

In fact, I’d completely forgotten how passionately I dreamed of playing in the majors until I had my Field of Dreams moment.  Fortunately, unlike Adam Greenberg who was beaned in the head by the first pitch he faced in the majors, which ended his career, all I did was ride the pine in the Colorado Rockies’ dugout four hours before a game.

I was on a tour of the Coors Field for my job.  I’ve been working as a summer camp councilor with Ken-Caryl here in Littleton, Colorado.  I have a feeling none of the kids at my camp actually grasped how cool it was to sit where the likes of Todd Helton or Troy Tulowitzki have sat.  But as I sat down, as my butt touched the wooden bench, I felt transformed.  It was as if God was saying, “you might not have made it to the majors, but here’s a little taste of what it is like.”  It was awesome.

I didn’t think I would feel such a rush as I sat on the bench, but I did, guess that’s what dreams do to you.  I have been on the bench of a major league baseball team.  And even though I only sat for a couple minutes it was enough for me, I knew I couldn’t sit there for my entire life, holding onto the greatness of that moment.  Life had to move on, nor could I sit their dwelling on what could’ve been.  God has more for me than that.  And so, I stood up feeling fulfilled.

Adam Greenberg knows that life must move on.  After being hit by a pitch to the head, he was plagued by bad eyesight and dizzy spells, which negatively impacted his game.  Sadly he has never made it back to the majors, but he did get to face the pitcher again in a minor league game.  He came away with a hit in the at bat and he knows that’s good enough.  He can move on with his life.

I will never reach my dreams if I keep my head on my pillow.  I left Guatemala because, while I loved living there, God was giving me new dreams, like going back to school and being a part of a healthy church community.  Those things couldn’t happen if I stayed in Guatemala.  And right now, even as I dream about the country every night, my real life dreams can’t happen if I go back at this point of my life.  I have to let go a little, and live my life and trust that God wont let my true dreams end unresolved.

What are you dreaming of?  Are you living your life or are you stuck looking at the Mirror of Erised?

1 Comment

Filed under Uncategorized

Ten Things I’ve Learned about Life While Elk Hunting

By Eugene C. Scott

I’ve been hunting elk off and on–mostly on–for the past thirty some years. For most good hunters, hunting is not about the kill (Good here refers to moral character not skill level, of which I have finite amounts: skill level not morals. And most hunters I know are good ones). Although no fancy restaurant can match the taste of an elk steak you brought off the mountain yourself and grilled up on the back yard barbecue.

Hunting is about getting close to the earth again, being rooted in creation and the Creator: wood, rock, and soil not steel, glass, and concrete. It’s about matching wits with the wild and losing most of the time. It’s about hours upon hours spent in the wide open, thinking, listening, learning.

Here are a couple of things I’ve learned while out in those wild places.

1. Elk are wild and unpredictable. And smart:

That’s why after chasing them through knee-deep snow, in subzero weather, up and down rugged mountains elk scale as if anthills, you’ll spot the biggest herd with the most magnificent bull you’ve ever seen gathered around a “No Hunting” sign on the ninth hole of the local golf course.

I’ve found this true of all good things we pursue, relationships, pleasure, success, meaning. We find them in the most unexpected places. This is true especially of God.

2. Indoor plumbing is the greatest invention of all time:

There is no possible way to make hanging your bare hiney over a log pleasant. If we still had to relieve ourselves in this way, automobiles, telephones, computers, iPods, and all manner of modern devices would not have been invented because we’d all be too constipated and grumpy to think.

3. Death is a part of life:

The wilderness is strewn with bones. Sometimes you even find the carcass. And there’s no government worker who steals in in the dark of night to scoop it up and hide it so your sensibilities are not offended. In the forest one can’t miss the fact that all life ends in death. Trees, flowers, elk, humans all die and melt back into the soil. It is also true that life springs from death. This is what anti-hunters and extreme animal rights activists seem to deny. Something gave its life for every item in Whole Foods, whether it be flora or fauna.

A week in the woods brings home the powerful truth we all needed Someone 2,000 years ago to give his life so that we could live today.

4. Hot running water is the second greatest invention of all time:

If you don’t believe me, wait for a miserable below zero winter day filled with driving sleet and go stand outside for 10 hours. Afterwards, when basking in your hot shower, Warren Buffet and all his wealth couldn’t coax you out.

5. Real life has no soundtrack:

Have you ever heard the sound a raven’s wings make when it flies above you on a cold, silent day? It’s a loud, squeaky whoosh. How about a cow elk mewing to her calf? Or your own heart’s driving thump because you just heard a twig snap that could well be an 700 pound elk sneaking up on you? Have you heard the beauty of nothing for several hours? If not, it may because Hollywood has conned you into believing silence is deadly and that in order to really feel you must have your favorite song playing in the background. This is a lie.

6. The best things in life are shared with your hunting partners, except that hot shower:

Wilderness solitude is a magnificent gift. But the first thing most hunters do is find someone with which to share what he or she has seen and heard in those lonely moments. Plus most tasks take two or more people to do well. Try hauling 400 pounds of elk meat off a mountain by yourself and you’ll know what I mean.

7. While camping every meal is gourmet and the best you’ve ever eaten, even beans.

8. Life is filled with C.S.Ds.:

Early in my hunting career, I was tracking a large buck. He was across a deep draw and had not scented me yet. I was looking for a clear shot. Then I came upon two hunters on a knoll. We whispered to one another and I told them I was tracking the buck. Suddenly the deer came out of the trees across the draw. I raised my rifle but one of the other hunters pushed me out of the way and shot the buck himself. While the jerk went to track and dress what should have been my deer, his hunting partner tried to apologize telling stories about how thoughtless this man was.

“He’s a Chicken Shit Deluxe,” the hunter drawled in his Texas accent. I wondered why he continued to hunt with such a skunk.

I’ve encountered what we now call “C.S.Ds.” in most walks of life. People who will push you down in order to raise themselves up. But the ironic thing is that they don’t seem to realize that they really have not elevated themselves but have made themselves king only among the other leavings on the bottom of the chicken coop.

9. Keep your sleeping bag zipped all the way up in the tent at night, especially after eating that gourmet pot of beans.

10. Hunters and hikers leave behind the strangest things:

One year, after a severe snowstorm, we found an abandoned camp high on top of a mountain. They left horses, saddles, tents, pots and pans, everything except their personal items. The outfitter had to come and get his horses and gear several days later. But the other items are still there rotting into the soil. Another time, while scrambling down the side of a mountain that was more cliff than anything–no trail, hanging on to tree trunks so as to not fall, I took a break and looked down by my trembling leg. There in the pine needles was an ink pen. Dirty white with “The Hilton Hotel” lettered on the side. We have found a half-track, hammocks, clothes, arrows, way too much trash, and a tent with a “North Face” sleeping bag and a large bottle of “Baby Oil” inside.

Makes me wonder what we are leaving behind in our day-to-day lives: people, memories, lessons, love, opportunities, whatever. Maybe we should be more careful.

Mostly we leave behind what God and life is trying to show us, whether we are elk hunters or Starbucks dwellers. These are our stories and we all have one–or more!

Eugene C. Scott got to elk hunt with his son, Brendan, who helped brainstorm this list, for the first time in four years. For both the hunting and brainstorming he is grateful.

4 Comments

Filed under Uncategorized

Harry Potter and the Church Part II

By Eugene C. Scott

It’s true, like the old bumper sticker said, that “God Doesn’t Make Junk.” But after 50 plus years of watching the people around me and daily looking in the mirror, it’s plain God certainly created his share of peculiar, screwy, and eccentric people.

I think that’s one of the reasons I liked J. K Rowling’s main setting for the Harry Potter stories, “Hogwarts School of Witchcraft and Wizardry.” I felt right at home. Rowling peopled and staffed her school with bizarre and broken people.

Outwardly handsome and cool but secretly unsure of himself, Gilderoy Lockhart, one of the many Defense Against the Dark Arts professors, was a fraud.

And let’s not forget half-giant game keeper and failed wizard Hagrid or the sadistic janitor Argus Filch.

Many of the students too are screwy. Luna Lovegood is loony, marching to a drum that may not even exist. Even the trio of Harry, Hermione and Ron are a bit odd.

These people are largely dismissed by the “main stream” wizarding community but not by their Head Master equally strange Albus Dumbledore.

In this Hogwarts reminds me of the church. After 30 some years involvement in the church, it occurs to me God too has peopled his community with peculiar, screwy, unconventional and downright broken people, myself not being the exception.

Luna Lovegood would not have been friendless in most churches I’ve served.

Dr. Bob was a retired PhD in one church I pastored who truly believed he had evidence of extraterrestrials having come to earth. During a Sunday school class I taught, a man asked to do an announcement advocating adopting orphaned baby Chinese girls. He proceeded to put on a Chinese Queue and sing the Elvis song “My Little Teddy Bear.”

I won’t name the broken, bleeding, angry, confused and disillusioned.

Rowling lends humor to her increasingly dark stories through fleshing out these eccentric characters. God, however, seems to attract them. As popular as Jesus is today, he hung out with a pretty unpopular, scraggly group back in the First Century.

I feel at home, just like when I read Harry Potter, then when I read of these early peculiar, broken students in Christ’s school of life, or look around me in today’s church. You’ve met them too–or are one.

The wonderful thing is God created such eccentrics and loves us despite our brokenness and he wants them/us to people his spiritual community called the church.

This is where I find the pervasive philosophy in the modern church focusing on bright-shiny people false. Years ago I had a college professor who taught that because we were followers of Christ, we should be the best of the best, with the whitest smiles, nicest clothes, best grades. “God,” he said quoting the bumper sticker, “doesn’t make junk.” I bought it until I looked in the Bible or in the mirror again.

Not that I equate, as he seemed to, offbeat, broken people with junk. God made no one expendable. Jesus died for every Lockhart and Lovegood among us.

But, somehow, despite the church’s ability to be filled with outcasts and Jesus’ willingness to embrace them, this is not the demographic the church focuses on nor the image we portray. To our shame.

When was the last time you saw a pastor preach or teach from a wheel chair? Or have any kind of visible disability? I recently attended a huge church planter’s conference where all of the speakers I heard were cool looking and pastored mega-churches. There was not a halting, unsure Harry Potter among them.

Or closer to home, when was the last time you shied away from the Luna Lovegood or Gilderoy Lockhart in your life or church?

You see, what I believe Rowling knows is that we’re all Lovegoods and Lockharts. We just don’t want anyone else to know it. So, we think surrounding ourselves with the cool and the smart and the successful will make it so for us too. What we often don’t see is that they too are not really bright-shiny either.

But God knows our fears and failures and forgives them. God knows too our eccentricities and revels in them.

This is where Hogwarts reminds me more of the church than the church does sometimes.

12 Comments

Filed under Uncategorized

Harry Potter and the Church Part I

By Eugene C. Scott


Like J. K. Rowling’s wonderfully weird invention of Bertie Bott’s Every Flavor Jelly Beans, her Hogwarts School of Witchcraft and Wizardry and God’s equally wonderful and weird church are both humanity flavored hope. Sometimes they’re sweet and sometimes disgusting.

The truth is Rowling gave Hogwarts the same humanity flawed quirkiness that God created the church to reflect.

In chapter six of “Harry Potter and the Sorcerer’s Stone” a confused but expectant Harry Potter stands on platform nine and three quarters waiting for the Hogwarts Express–a magical train that will take him–for the first time–to Hogwarts, where he will be schooled in magic. Once there, Harry’s life changes dramatically.

In this magical castle filled with moving staircases, strange rooms, stranger people, talking portraits, and ghosts, Harry, among other things, will cement life-long friendships with Hermione Granger and Ron Weasley while discovering that even the best witchcraft and wizardry school is full of quirks and imperfections and–more-so–quirky and imperfect people.

As I have enjoyed J. K. Rowling’s classic stories as pure fun reading, I also have been challenged by some of her deeper themes. Did she, for instance, intend to draw parallels between the mythical castle called Hogwarts and God’s mysterious community called the church?

Intentional or not, the parallels are there.

Relationships Define the Church and Hogwarts

Contrary to popular belief, the church is not a building nor an institution. It is a community. Yes, most often the church meets in a building and–unfortunately–becomes far too institutional. Hogwarts too is a particular place and has rules–most of which Harry breaks. But this is not what defines Hogwarts.

At Hogwarts, Harry, the orphan, finds his family. Through his friendship with Ron Weasley at Hogwarts, Harry is unofficially adopted into the Weasley clan. It is at Hogwarts also that Harry meets his godfather, Sirius Black and is mentored by a father figure, Albus Dumbledore.

Like Hogwarts, the church, first and foremost, is a community. A family thrown together in a myriad of relationships. Orphans all adopted by Christ.

I grew up in what is commonly called a dysfunctional family. We weren’t completely dysfunctional, however. We did two things very well: fight and meddle in each other’s business. What we did not manage was to foster intimacy. We loved each other to the best of our ability. Still my family was a lonely, chaotic place.

Then I became a follower of Christ and was adopted into this quirky, imperfect family called the church. Like Harry, it was in this completely foreign and unexpected place that I discovered true family. I am who I am because of God speaking and working through the family members I have met in various churches. I have served in six churches over the last 32 years. In each one God has introduced me to people who have become life-long friends. We have, as the great theologian and poet Paul said, “carried one another’s burdens.” We have cried, laughed, fought, feasted (a lot), and lived life together. Rowling was brilliant in drawing Harry as a hero who needed friends to accomplish his mission. And Hogwarts as the place those relationships formed and thrived.

This too is us.

The Church and Hogwarts Are a Mix of Angels and Demons

Much to Harry’s dismay, however, Hogwarts is far from perfect. It is there, under the Sorting Hat, that he discovers his own dark side. It tells Harry, “You could be great, you know, and Slytherin will help you on the way to greatness, no doubt about that.” But Ron warns him, “There’s not a single witch or wizard who went bad who wasn’t in Slytherin.” Should Harry join the darker, more prone to evil House of Slytherin, or the more benign House of Gryffindor? Each of us, whether follower of Christ or no, face the same choices.

No wonder so many wars and wonders have been wrought in the name of God. 

In Hogwarts Harry battles his nearest enemy, Draco Malfoy. Hogwarts, like the church, contains not just angels but demons (so to speak). In the church I’ve been and met both. Like Harry, all of us who have spent more than 10 minutes in the church carry and have inflicted wounds.

Rowling invents a fictional school that rings true because it is such a real mix of sinner and saint. Just like the church.

If Harry imagined Hogwarts as utopia, he was sorely disappointed. This may be why so many of us give up on the church. We are drawn to its divinity but are driven away by its humanity. Our unrealistic expectations are as much a part of our disappointment as are the actual flaws thriving in the church. I plummet emotionally each time the church–or more correctly people, including myself, of the church–don’t live up to my lofty ideals.

Though I understand well the pain that the church can inflict (from personal experience as well as theoretically), the load that weighs heaviest on my pastor’s soul is trying to convince people that the church is both more and less than they ever imagined. More in that it is about being human and being in relationships while also being in relationship with God.  Less in that it is about being flawed humans who need each other.

And in that way the church reflects humanity and human community perfectly. Harry could have never become who he was born to be without Hogwarts and all the pain, joy, disappointment and triumph mixed together in one.

Imagine had Harry, as do so many people today in regards to church, refused to board that mysterious train bound for Hogwarts, one of the best stories written in modern times would have never come into being. So too, when any of us refuses to join that infuriating, dangerous, glorious, Christ-community God calls the church. What real story might you be missing?

Eugene C Scott is co-pastor of one of those wonderfully weird places called The Neighborhood Church.

6 Comments

Filed under Uncategorized

What If “The Hunger Games” Were True? A Book Review

By Eugene C. Scott

What if?

“What if” is frequently the central question submerged in good fiction. C.S. Lewis asked, what if a Christ figure came into a completely different world from the one we know? In answer to his question, Lewis invented Aslan the Lion and Narnia. J.K. Rowling seemed to ask what if there were an invisible, magical world existing alongside ours and in that world of wonderful, powerful magic, love was the most powerful force of all? Hogwarts and Harry Potter sprang to life.

Suzanne Collins, author of the New York Times best sellers, The Hunger Games Trilogy, asked an age-old science-fiction question: what if the world as we know it was destroyed, leaving only a remnant of human life.

Collins’ trilogy tells the sad, violent story of Katniss Everdeen, a 16 year-old girl living in the dystopian world of Panem–all that is left of the United States after a nuclear war–with her emotionally broken mother and her 12 year-old sister, Prim. Panem is divided into 12 districts ruled from the Capitol by a malignant government. The outlying districts function as slave labor. The ultimate tyranny of the Capitol is that once a year two children, ages 12-18, are chosen from each district to compete to the death in The Hunger Games. The chosen children must murder each other with only one walking out scarred but alive.

Collins is a good writer and an even better story-teller; her best talent being pacing. Her prose is nearly invisible and sparse, which fits the story. But the books do contain literary elements. Collins lays in many bigger themes worth mining for, if one chooses to do so.

Katniss is as conflicted and as complicated as this type of story can bear. Her complacency with and repulsion to the evil in her world is realistic. Her search for love and for her purpose is obvious but well told.

Also to Collins‘ credit, the high level of violence fits the story, if not the YA label the book carries. Like Rowling, she is not afraid to kill off several main characters.

These books deserve the stir they have caused and are not only worth reading but are worth discussing.

Especially meriting conversation is one “what if” Collins may not have placed in the books intentionally.

What if God did not exist? Nowhere in the three books is there any hint of a belief in a higher power. It’s as if religion were the main target of the bombs. No character uses spiritual language, even in non-technical, slang ways. When one character close to Katniss dies, Katniss almost pictures an after life, but not quite. No one cries out against God for the evil God is allowing nor does anyone cry out to God for help. Rather a song Katniss’ father taught her, that she remembers in her toughest times, seems to reflect a belief that in the world of Panem, this difficult, unpredictable, unfair, unjust world is all we get.

Near the end of the last book, one character comforts Katniss by telling her humans may yet evolve away from senseless evil and into love. Maybe, maybe not.

This is not a criticism of Collins or the books. The books do contain humor, love, and insight. And Collins may have built her dystopian world this way on purpose. There are two books of the Bible where God is never mentioned. God’s absence there is as powerful of a message as being there. Sometimes a need is best pointed out by its absence.

What would the world look like without God? Unfortunately, because of our refusal to grab God’s outstretched hand, there is violence and ugliness worse than in The Hunger Games. The difference being that without God there is no real reason to believe we can learn and change. Evolution promises no such advances.

Fortunately, God’s presence gives real hope and tangible help. Looking at history the only cultures to seriously slow the march of evil have been those directly impacted by the intervention of God and the Incarnation of Christ. And even those cultures have been flawed. Imagine where we could be without Christ coming? Unintentionally or intentionally The Hunger Games imagines that world.

For my part, this is what I liked about these stories. They left me with questions.

Too much story-telling in the Christian world seems afraid to let God narrate to the reader out of the story and therefore, the human narrator provides pat answers and unrealistic solutions. I believe God can and does speak even through stories that contain no overt mention of God.

It could also be true that Collins may actually believe there is no such Person as God. Thus a fictional world that contains only the slightest thread of human hope may actually exist for her and for many others. I don’t know. Our continual propensity toward evil makes such a belief more plausible.

This, along with a story well told, is what brought tears to my eyes at the end of The Hunger Games Trilogy. I was crying for Katniss as an archetype of the modern person.

Eugene C. Scott is co-pastor of The Neighborhood Church

8 Comments

Filed under Uncategorized

All the World’s a . . . Dance: The Trinity and You

By Eugene C. Scott

“Country road take me home. . .,” John Denver warbled from the CD player as our Jeep jolted down the lonely miles of country roads in the Canyon Lands of Utah. “. . . to a place where I belong,” John sang in complete incongruity to how out-of-place we were among the soaring rock formations and sinking canyons breaking the pastel expanse of the desert. We had not seen a home in hours and the last time we did it was a meager, wind-bitten outpost set against this glorious wilderness.

As we pounded out the miles, I wondered why more of us don’t call these wild places home? I remembered I had once dreamed of living alone in a teepee in the wilderness.  Like me, so many of us romanticize rugged individualism and the wilderness in songs, paintings, and books. And many of us yearn for the singular beauty of the desert or an isolated mountain.

Yet the majority of us sink our roots nearer to communities than canyons. Why is it only the hardy hermit or crazy coot can live out in barren places? Certainly the harshness of wilderness life plays a role. That there is no hot, running water, not to mention no Quickie Mart, may indeed be an ingredient. But there were no Quickie Marts for most of human history and even back then folks chose to gather in communities rather than brave the solitude of their vast and wild world. So ease of life cannot be the major factor in why we gather rather than scatter.

I tried variations of my lone wolf in the wilderness dream before coming to the conclusion that not only did I like people but I also needed them.

God is the cause of our need for community. “Then God said, ‘Let us make man in our image in our likeness. . .’” (Genesis 1:26) This simple sentence contains as much information about human life as a DNA strand. For centuries theologians and philosophers have held those words under their microscopes mining them for meaning. Most have concluded being created in God’s likeness means we derive our personhood, emotions, intellect, will, etc. from God. In other words, all the attributes God shines we reflect–albeit in a severely smoky mirror. We are who we are because God is Who He is!

Thus we come to the words “us” and “our” in that ancient sentence. Here is our first introduction to God as three-in-one. Trinity may be one of the toughest concepts about God to understand. I’ve heard various attempts to describe God’s three-in-oneness. The simple chicken egg, they say, is made of three distinct parts: the shell, the whites, and the yoke, but there is only one egg. Others focus us on complex chemicals to see how God can be three-in-one. H2O can be a solid, a liquid, or a gas, and still be water. Today modern molecular biology informs us that every whole is made up of millions of other wholes. In essence models of Trinity are all around us.

An older and better metaphor for understanding God as Trinity can be seen in the Greek word perichoresis. It means to dance: peri = around and choresis = dance. For thousands of years the ancient Greek Orthodox Church pictured the Trinity as Father, Son and Holy Spirit in a holy and sacred dance.

Eugene H. Peterson, in his book “Christ Plays in Ten Thousand Places,” describes it this way: “Imagine a folk dance, a round dance, with three partners in each set. The music starts up and the partners holding hands begin moving in a circle. . . . The tempo increases, the partners move more swiftly . . . swinging and twirling, embracing and releasing. . . . But there is no confusion, every movement is cleanly coordinated in precise rhythms . . . as each person maintains his or her own identity.”

Shakespeare wrote, “All the world’s a stage.” But it may be more true that all the world’s a dance and Father, Son and Holy Spirit are the caller. There is nothing we do without “dancing” with God and others in relationship.

How are we created in God’s image? God is in relationship and we too were created to be in relationship. Our human need for community is not just an analogy of Father, Son, and Holy Spirit; it is one of the attributes of God we reflect. Just like God is love and God is just, God is community. The Father exists in relationship with the Son and the Holy Spirit. The great darkness and pain of God the Son on the cross was the breaking of that community for the first time in history. The great victory of the resurrection was the healing of that Holy Community and the mending of the tear in our human relationships with God and one another.

We need to live near other people and be intimate with one another because God created us in their image–the image of Community. Our need for one another is God designed. Therefore, those hermits hacking out a life in the wilds of our world are bucking God’s plan. And John Denver’s longing for home was planted in his heart by God. I love and need the solitude of a desert horizon or mountain vista. I hear God’s voice and see God’s strength in the barren places. But I feel God’s warm arms and know God’s forgiving love and healing touch best when standing among my God ordained community of family and friends.

Eugene co-pastors The Neighborhood Church. More info go to tnc3.org.

11 Comments

Filed under Uncategorized